The following are thus not our own thinking but to outline its sources would cloud our judgement and not bring the message home for people. In the theology of the tradition of Tantrik Shiva-Shakti we are essentially working with practices for the body’s drives to see the whole and for the mind’s desire to know it’s authentic sense of self called true nature, or essence nature. It’s worth noting then that both Shakti and Shiva in Hindu theology is split into two, where one partial aspect is the singular body and mind yet the void negates these oscillations such that the practitioner can begin to abide in the whole. - Shakti are the negation of drive. - Shiva are the negation of negation of desire. We thus have time moves as space transforms in the present moment. Where time is grounded as the planet and space is understood as network dynamics. It is communication between first person (negation of negation) and second person (desire), third person (drive) and fourth person (negation). Where negation is the same thing as not knowing, so we have automatic and mimicking behaviors and then we have the not knowing the context of the automatic behaviors and then the not not knowing of mimicking and from that problematical action and creative thought are available. From this, if we want to systematize, we could say that the first person are the void in communication with the second person the is heart-mind, and the third person is the body which in forth person are prāna. But to do so would miss the dance itself which start by perceiving non-duality of knower, knowing and known in the senses, to then trust other senses then your eye’s or ear’s that connect you instantly to your drive system. To then discern that which you see and hear that makes you into an active participant in the interactive groups you are a part of.