> Hegel’s revolutionizing variant of dialectics where negation precedes abstraction, which causes concretion – where the dialectics (temporarily) stops – to have the character of a negation’s negation. Thereby the Hegelian subject – with its fundamental, existential emptiness – becomes an expression of what he calls the night of the world, which breaks radically with Enlightenment optimism. This Hegelian revolution preempts important ideas in Marx, Nietzsche, Freud and Heidegger. What this means is that on the ontic level, instinct as subject negates drive as substance, which causes desire as subject where the dialectics (temporary) stops – to have the character of a reconnect to the ontic level again. And so the dialectical jump between abstraction as ontic substance, to concretion as ontological subject to ... World Acting -> Abstractions (Pathos) which Absists -> Self Acting -> Concretions (Logos) which Subsists -> Self Acting reconnecting to World. What does Abstraction mean except that it's on the ontic level and substance side of the polarity? > abstraction Supposed process of forming an idea by abstracting out what is common to a variety of instances. What does Concretion mean except that it's on the ontological level and on the subject side of the polarity? > concrete universal A key conception in the philosophy of Hegel, that certifies the reality of categories. A category is a synthesis of two opposed abstractions (e.g. becoming is a synthesis of being and not-being) and in turn will be on member of a pair of opposites. The only absolutely concrete universal is reality as a whole: an all-embracing system of thought. This then explains why the first dialectics is between negation (instinct) and oscillation (drive), see [[8th why the senex archetype isn’t wise at young age]]. This then explain why the map is between inside and outside (two abstractions) and singular and plural (two abstractions). We thus have the territory first, to then have abstractions, forms or perspectives about that territory. Territory is then an different name for Time itself. | | Interiority | Exteriority | | -------- | --------------------------------------------------------------------------------------------------------- | --------------------------------------------------------------------------------------------------------- | | Singular | process of forming an idea by abstracting out what is common to a variety of interior singular instances. | process of forming an idea by abstracting out what is common to a variety of exterior singular instances. | | Plural | process of forming an idea by abstracting out what is common to a variety of interior plural instances. | process of forming an idea by abstracting out what is common to a variety of exterior plural instances. | The insight is that wholeness tetra-arise, in each momenta. For example, Marx, Nietzsche, Freud and Heidegger are important perspectives because they discusses different quadrants. It's just natural language, so all you have to do is to pay attention to is the details of what abstractions they are talking about in Space. Q E D pandialecticism is and are true for the inside and outside abstractions described by natural language. | | Ontic | Ontological | | --------- | -------- | ------------- | | Subject | Instinct | Desire | | Substance | Drive | Transcendence | 1. 1st Perspective Instinct (Negation) e.g. Non-being 2. 2nd Perspective Drive (Abstraction) e.g. Being 3. 3rd Perspective Desire (Concretion) e.g. Non-Being and Being is Becoming 4. 4th Perspective Transcendence (Negation of Negation) e.g. 1st, 2nd, 3rd perspectives ARE Becoming. | | Interiority | Exteriority | | -------- | ---------------------------------------------------- | ------------------------------------------------------------ | | Singular | This instance is called state and caused by instinct | That instance is called body and caused by desire | | Plural | This instances is called realms and caused by drives | That instances is called systems and caused by transcendence | But the again the dance itself is in-between these categories of abstraction or perspectives.